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WHAT IS ISLAM? (PART 4 OF 4): ISLAMIC WORSHIP There are five simple but essential observances that all practicing Muslims accept and follow. These “Pillars of Islam” represent the core that unites all Muslims. 1) The ‘Declaration of Faith’ A Muslim is one who testifies that “none deserves worship but Allah, and Muhammad is the messenger of Allah.” This declaration is known as the “shahada” (witness, testimony). Allah is the Arabic name for God, just as Yahweh is the Hebrew name for God. By making this simple proclamation one becomes a Muslim. The proclamation affirms Islam’s absolute belief in the oneness of God, His exclusive right to be worshipped, as well as the doctrine that associating anything else with God is the one unforgivable sin as we read in the Koran: “God does not forgive anyone for associating something with Him, while He does forgive whomever He wishes to for anything else. Anyone who gives God partners has invented an awful sin.” (Quran 4:48) The second part of the testimony of faith states that Muhammad, may the mercy and blessings of God be upon him, is a prophet of God like Abraham, Moses and Jesus before him. Muhammad brought the last and final revelation. In accepting Muhammad as the “seal of the prophets,” Muslims believe that his prophecy confirms and fulfills all of the revealed messages, beginning with Adam’s. In addition, Muhammad serves as the role model through his exemplary life. A believer’s effort to follow Muhammad’s example reflects the emphasis of Islam on practice and action. 2) The Prayer (Salah) Muslims worship five times a day: at daybreak, noon, mid afternoon, sunset, and evening. It helps keep believers mindful of God in the stress of work and family. It resets the spiritual focus, reaffirms total dependence on God, and puts worldly concerns within the perspective of the last judgment and the afterlife. The prayers consist of standing, bowing, kneeling, putting the forehead on the ground, and sitting. The Prayer is a means in which a relationship between God and His creation is maintained. It includes recitations from the Quran, praises of God, prayers for forgiveness and other various supplications. The prayer is an expression of submission, humility, and adoration of God. Prayers can be offered in any clean place, alone or together, in a mosque or at home, at work or on the road, indoors or out. It is preferable to pray with others as one body united in the worship of God, demonstrating discipline, brotherhood, equality, and solidarity. As they pray, Muslims face Mecca, the holy city centered around the Kaaba - the house of God built by Abraham and his son Ishmael. 3) The Compulsory Charity (Zakah) In Islam, the true owner of everything is God, not man. People are given wealth as a trust from God. Zakah is worship and thanksgiving to God by supporting the poor, and through it one’s wealth is purified. It requires an annual contribution of 2.5 percent of an individual’s wealth and assets. Therefore, Zakah is not mere “charity”, it is an obligation on those who have received their wealth from God to meet the needs of less fortunate members of the community. Zakah is used to support the poor and the needy, help those in debt, and, in olden times, to free slaves. 4) The Fast of Ramadan (Sawm) Ramadan is the ninth month of the Islamic lunar calendar which is spent in fasting. Healthy Muslims abstain from dawn to sunset from food, drink, and sexual activity. Fasting develops spirituality, dependence upon God, and brings identification with the less fortunate. A special evening prayer is also held in mosques in which recitations of the Quran are heard. Families rise before dawn to take their first meal of the day to sustain them till sunset. The month of Ramadan ends with one of the two major Islamic celebrations, the Feast of the Breaking of the Fast, called Eid al-Fitr, which is marked by joyfulness, family visits, and exchanging of gifts. 5) The fifth Pillar is the Pilgrimage or Hajj to Mecca At least once in a lifetime, every adult Muslim who is physically and financially able is required to sacrifice time, wealth, status, and ordinary comforts of life to make the Hajj pilgrimage, putting himself totally at God’s service. Every year over two million believers from a diversity of cultures and languages travel from all over the world to the sacred city of Mecca[1] to respond to God’s call. Who are Muslims? The Arabic word “Muslim” literally means “someone who is in a state of Islam (submission to the will and law of God)”. The message of Islam is meant for the entire world, and anyone who accepts this message becomes a Muslim. There are over a billion Muslims worldwide. Muslims represent the majority population in fifty-six countries. Many people are surprised to know that the majority of Muslims are not Arab. Even though most Arabs are Muslims, there are Arabs who are Christians, Jews and atheists. Only 20 percent of the world’s 1.2 billion Muslims come from Arab countries. There are significant Muslim populations in India, China, Central Asian Republics, Russia, Europe, and America. If one just takes a look at the various peoples who live in the Muslim World - from Nigeria to Bosnia and from Morocco to Indonesia - it is easy enough to see that Muslims come from all different races, ethnic groups, cultures and nationalities. Islam has always been a universal message for all people. Islam is the second largest religion in the world and will soon be the second largest religion in America. Yet, few people know what Islam is. Source

WHAT IS ISLAM? (PART 3 OF 4): THE ESSENTIAL BELIEFS OF ISLAM There are many aspects of belief in which one who adheres to Islam must have firm conviction. From those aspects, the most important are six, known as the “Six Articles of Belief”. 1) Belief in God Islam upholds strict monotheism and belief in God forms the heart of their faith. Islam teaches belief in one God who neither gives birth nor was born Himself, and has no share in His caretaking of the world. He alone gives life, causes death, brings good, causes affliction, and provides sustenance for His creation. God in Islam is the sole Creator, Lord, Sustainer, Ruler, Judge, and Savior of the universe. He has no equal in His qualities and abilities, such as knowledge and power. All worship, veneration and homage is to be directed to God and none else. Any breach of these concepts negates the basis of Islam. 2) Belief in the Angels Adherents to Islam must believe in the Unseen world as mentioned in the Quran. From this world are the angels’ emissaries of God, each assigned with a specific task. They have no free-will or ability to disobey; it is their very nature to be God's faithful servants. Angels are not to be taken as demigods or objects of praise or veneration; they are mere servants of God obeying His every command. 3) Belief in the Prophets and Messengers Islam is a universal and inclusive religion. Muslims believe in the prophets, not just the Prophet Muhammad, may the mercy and blessings of God be upon him, but the Hebrew prophets, including Abraham and Moses, as well as the prophets of the New Testament, Jesus, and John the Baptist. Islam teaches God did not send prophets to Jews and Christians alone, rather He sent prophets to all nations in the world with one central message: worship God alone. Muslims must believe in all prophets sent by God mentioned in the Quran, without making any distinction between them. Muhammad was sent with the final message, and there is no prophet to come after him. His message is final and eternal, and through him God completed His Message to humanity. 4) Belief in the Sacred Texts Muslims believe in all books that God has sent down to humanity through His prophets. These books include the Books of Abraham, the Torah of Moses, the Psalms of David, and the Gospel of Jesus Christ. These books all had the same source (God), the same message, and all were revealed in truth. This does not mean that they have been preserved in truth. Muslims (and many other Jewish and Christian scholars and historians) find that the books in existence today are not the original scriptures, which in fact have been lost, changed, and/or translated over and over again, losing the original message. As Christians view the New Testament to fulfill and complete the Old Testament, Muslims believe that the Prophet Muhammad received revelations from God through the angel Gabriel to correct human error that had entered into the scriptures and doctrine of Judaism, Christianity and all other religions. This revelation is the Quran, revealed in the Arabic language, and found today in its pristine form. It seeks to guide mankind in all walks of life; spiritual, temporal, individual and collective. It contains directions for the conduct of life, relates stories and parables, describes the attributes of God, and speaks of the best rules to govern social life. It has directions for everybody, every place, and for all time. Millions of people today have memorized the Quran, and all copies of the Quran found today and in the past are identical. God has promised that He will guard the Quran from change until the end of times, so that Guidance be clear to humanity and the message of all the prophets be available for those who seek it. 5) Belief in Life after Death Muslims believe that a day will come when all of creation will perish and resurrected in order to be judged for their deeds: The Day of Judgment. On this day, all will gather in the presence of God and each individual will be questioned about their life in the world and how they lived it. Those who held correct beliefs about God and life, and followed their belief with righteous deeds will enter Paradise, even though they may pay for some of their sins in Hell if God out of His Infinite Justice chooses not to forgive them. As for those who fell into polytheism in its many faces, they will enter Hellfire, never to leave therefrom. 6) Belief in the Divine Decree Islam asserts that God has full power and knowledge of all things, and that nothing happens except by His Will and with His full knowledge. What is known as divine decree, fate, or "destiny" is known in Arabic as al-Qadr. The destiny of every creature is already known to God. This belief however does not contradict with the idea of man's free will to choose his course of action. God does not force us to do anything; we can choose whether to obey or disobey Him. Our choice is known to God before we even do it. We do not know what our destiny is; but God knows the fate of all things. Therefore, we should have firm faith that whatever befalls us, it is according to God's will and with His full knowledge. There may be things that happen in this world that we do not understand, but we should trust that God has wisdom in all things. Source

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ISLAMABAD: With less than a million foreign tourists visiting the country on an average, Pakistan has been able to improve its ranking by one point in 2017 – currently at 124 out of 136 countries – covered in the Travel and Tourism Competitiveness Index 2017 released by the World Economic Forum. Earlier, the country was ranked 125 out of 141 countries in 2015. Average receipts per arrival have been estimated at $328.3 whereas total receipt has been amounted to $317 million, with travel and tourism competitiveness has a share of 2.8 per cent of GDP. The worst ranking for Pakistan pointed out by the report was visa requirements where ranking was 135 out of 136 countries. The government’s prioritisation of travel and tourism industry was ranked at 132 among the 136 countries surveyed by the report, while the sustainability of travel and tourism industry development got the ranking of 128. Effectiveness of marketing and branding to attract tourists got the ranking of 125. The quality of tourism infrastructure got the ranking of 123 while hotel rooms got ranking of 129. Pakistan has a total of 36 world heritage cultural sites and attractiveness of natural assets scored 127. In 2017, the travel and tourism industry continues to make a real difference to the lives of millions of people by driving growth, creating jobs, reducing poverty and fostering development and tolerance. For the sixth consecutive year, industry growth outperforms that of the global economy, showcasing the industry’s resilience in the face of global geopolitical uncertainty and economic volatility. The industry contributed $7.6 trillion to the global economy, which was 10.2 per cent of global GDP, and generated 292 million jobs in 2016. International arrivals followed suit, reaching 1.2 billion in 2016, 46 million more than in 2015. These promising figures are expected to continue increasing in the coming decade, report says. Research shows that for every 30 new tourists to a destination one new job is created; and already today, the travel and tourism industry has almost twice as many women employers as other sectors. In 2016, nearly 4 billion people traveled by plane, a number expected to reach 7.2 billion by 2035. The report says that travel and tourism competitiveness is improving, especially in developing countries and particularly in the Asia-Pacific region. As the industry continues to grow, an increasing share of international visitors are coming from and travel to emerging and developing nations. In an increasingly protectionist context – one that is hindering global trade – the travel and tourism industry continues building bridges rather than walls between people, as made apparent by increasing numbers of people traveling across borders and global trends toward adopting less restrictive visa policies. Despite the growing awareness of the importance of the natural environment to tourism growth, the travel and tourism sector faces enormous difficulties in developing sustainably, as natural degradation proceeds on a number of fronts, report points out. Spain, France and Germany continue to top the travel and tourism rankings but Asia steals the show as the region’s largest economies show the greatest rise in tourism-friendliness. Asia’s largest markets are not only becoming larger source markets but also more attractive destinations. Almost all of the region’s countries improved their ranking. Except for Japan, Hong Kong, China, South Korea and Malaysia also made it to the top 30, while India made the largest leap in the top 50 to land in fortieth place. The United Arab Emirates, ranked 29th globally, continues to be the most travel and tourism competitive country in the region by far. Its performance continues to improve since 2015; the country welcomed 14.4 million international visitors in 2015, 4 million more than two years earlier. Despite air travel being one of the safest modes of transportation, with incredibly stringent security standards, measures following security shocks have often been implemented to soothe the public rather than to contribute to a more effective and secure environment. Airports around the world faced additional layers of security regulations following 9/11 that have cost the industry $7.4bn between 2001 and 2010. To support the expected growth in international travel in the next 14 years, there is a need to fundamentally rethink the policy framework and innovate the way people move across international borders, suggests the report. Source

South Africa is a tourist destination and the industry accounts for a substantial amount of the country's revenue. According to the World Travel & Tourism Council, the tourism industry directly contributed ZAR 102 billion to South African GDP in 2012, and supports 10.3% of jobs in the country.[1] South Africa offers both domestic and international tourists a wide variety of options, among others the picturesque natural landscape and game reserves, diverse cultural heritage and highly regarded wines. Some of the most popular destinations include several national parks, such as the expansive Kruger National Park in the north of the country, the coastlines and beaches of the KwaZulu-Nataland Western Cape provinces, and the major cities like Cape Town, Johannesburg and Durban. The majority of tourist arrivals in South Africa are from neighbouring Southern African Development Community (SADC) countries, accounting for more than 73% of arrivals in 2011. Another important source of revenue is domestic tourism, which contributes 52% of total tourism consumption.[2] South Africa is ranked sixth out of the world's seventeen megadiverse countries[3] and is home to a large variety of animal life. Among the large mammals found in the northern bushveld include lions, leopards, cheetahs, white rhinoceroses, blue wildebeest, kudus, impalas, hyenas, hippopotamuses and giraffes. A significant extent of the bushveld exists in the north-east, including the Kruger National Park, one of the largest game reserves in Africa, and the Sabi Sand Game Reserve. The Kruger National Park, established in 1926, is one of the most visited national parks in the country, with a total of 1 659 793 visitors in the 2014/15 period.[4] The country is also particularly rich in plant diversity, with a wide variety of biomes found across the country. These include the grasslands in the Highveld, the succulent Karoo in central South Africa, and the endemic fynbos biome, constituting the majority of the area and plant life in the Cape floristic region of the Western Cape. This rare vegetation is protected as part of the Table Mountain National Park (which also includes the iconic flat-topped Table Mountain), which was the most-visited national park in South Africa in 2014/15, with a total of 2 677 767 visitors.[4] It is difficult to know if there is regulation of the term 'ecotourism' as well as what a foundation/association/company needs to do to fall into the category of 'eco-travel'. However, there is a non-profit association that represents the private sector of the "incoming tourism industry in South Africa" (which is a large group) called the South African Tourism Services Association (SATSA), they are "dedicated to providing and maintaining the highest possible standards in the tourism industry within South Africa." (SATSA, 2007) SATSA is focused on the accountability, integrity, and quality control of the tourism industry in South Africa as well as with the companies and associations they are connected to. In addition to SATSA, the website responsibletravel.com partnered with The Metro, World Travel Market and Travel Trade Gazette Magazine have established the World Responsible Tourism Awards. The goal of the award is to "recognize individuals, companies and organizations in the travel industry that are making a significant commitment to the culture and economies of local communities and are providing a positive contribution to biodiversity conservation." (www.worldresponsibletourismawards.com, 2001) In addition to its numerous natural attractions, South Africa also boasts numerous attractions of cultural significance. These include the fossil-bearing caves forming part of the Cradle of Humankind in Gauteng, the ruins of the Kingdom of Mapungubwe in northern Limpopo, the wine routes of the Western Cape, and various historical sites in the cities of Cape Town and Johannesburg (such as Robben Island, the Castle of Good Hope and Soweto township). Visitors to South Africa must obtain a visa from one of the South African diplomatic missions unless they come from one of the visa exempt countries, in which case they get what is called a "Port of Entry Visa". Visitors who require a visa must apply in person and provide biometric data.[6] Source

Tourism is an important industry in New Zealand, directly contributing NZ$7.3 billion (or 3.7%) of the country's GDP in 2013, as well as directly supporting 110,800 full-time equivalent jobs (nearly 6% of New Zealand's workforce). A further 5% of GDP (or NZ$9.8 billion) is indirectly contributed through the flow-on effects of tourism. International tourist spending accounted for 16% of New Zealand's export earnings (nearly NZ$10 billion). International and domestic tourism contributes, in total, NZ$24 billion to New Zealand's economy every year. Currently the Deputy Prime Minister of New Zealand Paula Bennett also serves as Minister of Tourism. New Zealand is marketed abroad as a "clean, green" adventure playground (Tourism New Zealand's main marketing slogan, 100% Pure New Zealand, reflects this) with typical destinations being nature areas such as Milford Sound, Abel Tasman National Park or the Tongariro Alpine Crossing, while activities such as bungee jumping or whale watching exemplify typical tourist attractions, often marketed primarily to individual and small-group travellers. By far the highest number of New Zealand's tourists (about 45%) come from Australia due to their close proximity and relations. The vast majority of tourist arrivals to New Zealand come through Auckland Airport, which handled nearly fifteen million passengers in 2013. Two per cent of visitors arrive by sea (as of 2009). Many international tourists spend time in Auckland, Christchurch, Queenstown, Rotorua, and Wellington.[5] Other high-profile destinations include the Bay of Islands, Waitomo Caves, Aoraki / Mount Cook, and Milford Sound. Many tourists travel large distances through the country during their stays, typically using coach lines or hire cars. Domestic tourism is also important, though expenditure and trip numbers have been declining or stagnating in the face of fast-growing international tourism. Domestic tourist spending of NZ$9.8 billion a year still exceeds that of international visitors (NZ$6.5 billion). In November 2012 readers of UK paper The Telegraph voted New Zealand the best country in the world to go to on holiday. The national airline, Air New Zealand, was voted third-best long-haul carrier. The country is internationally seen as a top holiday destination, shown by receiving awards like being voted most favourite destination by the readers of the Condé Nast Traveler magazine (specialising in luxury travels) in 2008, though it slipped to second place in 2009, and was also named the best overseas holiday destination in a 2007 The Daily Telegraph poll, the United Kingdom's largest such poll. Since the start of a 2000 advertising campaign by Tourism New Zealand, there has been a 61% increase in the number of Britons coming to New Zealand. Tourism New Zealand, the country's official tourism agency, is actively promoting the country as a destination worldwide. Recent activities include a NZ$7 million campaign in China, concentrating on Shanghai, and cooperating to produce a New Zealand tourism layer for Google Earth, the first country to receive such a treatment. Public concern over the environmental impacts of air travel may threaten tourism growth in New Zealand, as almost all tourists fly long distances to reach New Zealand. However, Ministry of Tourism data predicts a four percent annual growth in tourist numbers in New Zealand, with 3.2 million tourists annually to be reached in 2014. It is however unclear how New Zealand's carbon-neutral policy will affect future tourism – with some researchers arguing that the carbon emissions of tourism are much higher than generally considered, that their offsetting or mitigation will be very difficult, and that this poses a serious threat to the country's major source of foreign income. Popular tourist activities in New Zealand include sightseeing, adventure tourism, tramping (hiking) and camping. To support active travel, New Zealand has numerous walking and hiking paths (often created and maintained by the DOC), some of which, like the Milford Track, have huge international recognition. There is also a walking route the length of the country (Te Araroa Trail) and a proposed New Zealand Cycleway. Source

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The role of Islam among other world religions, specifically in relation to the Judeo-Christian tradition. But where does the message of Muhammad, may the mercy and blessings of God be upon him, fit in with the previous messages revealed by God? A brief history of the prophets might clear this point. The first human, Adam, followed Islam, in that he directed worship to God alone and none else and abided by His commandments. But through the passage of time and the dispersal of humanity throughout the earth, people strayed from this message and began directing worship to others instead of or along with God. Some took to worshipping the pious who passed away amongst them, while others took to worshipping spirits and forces of nature. It was then that God started to send messengers to humanity steering them back to the worship of God Alone, which accorded to their true nature, and warning them of the grave consequences of directing any type of worship to others besides Him. The first of these messengers was Noah, who was sent to preach this message of Islam to his people, after they had started to direct worship to their pious forefathers along with God. Noah called his people to leave the worship of their idols, and ordered them to return to the worship of God Alone. Some of them followed the teachings of Noah, while the majority disbelieved in him. Those who followed Noah were followers of Islam, or Muslims, while those that did not, remained in their disbelief and were seized with a punishment for doing so. After Noah, God sent messengers to every nation who had strayed from the Truth, to steer them back to it. This Truth was the same throughout time: to reject all objects of worship and to direct all worship without exception to God and none else, the Creator and Lord of all, and to abide by His commandments. But as we mentioned before, because each nation differed in regards to their way of life, language, and culture, specific messengers were sent to specific nations for a specific time period. God sent messengers to all nations, and to the Kingdom of Babylon He sent Abraham – one of the earliest and greatest prophets – who called his people to reject the worship of the idols to which they were devoted. He called them to Islam, but they rejected him and even tried to kill him. God put Abraham through many tests, and he proved true to all of them. For his many sacrifices, God proclaimed that he would raise from amongst his progeny a great nation and choose prophets from amongst them. Whenever people from his progeny started to stray away from the Truth, which was to worship none but God alone and to obey His commandments, God sent them another messenger steering them back to it. Consequently, we see that many prophets were sent amongst the progeny of Abraham, such as his two sons Isaac and Ishmael, along with Jacob (Israel), Joseph, David, Solomon, Moses, and of course, Jesus, to mention a few, may the peace and blessings of God be upon them all. Each prophet was sent to the Children of Israel (the Jews) when they went astray from the true religion of God, and it became obligatory upon them to follow the messenger which was sent to them and obey their commandments. All of the messengers came with the same message, to reject worship of all other beings except God Alone and to obey His commandments. Some disbelieved in the prophets, while others believed. Those that believed were followers of Islam, or Muslims. From amongst the messengers was Muhammad, may the mercy and blessings of God be upon him, from the progeny of Ishmael, the son of Abraham, may the mercy and blessings of God be upon him, who was sent as a messenger in succession to Jesus. Muhammad preached the same message of Islam as the previous prophets and messengers – to direct all worship to God Alone and none else and to obey His commandments – in which the followers of the previous prophets went astray. So as we see, the Prophet Muhammad was not the founder of a new religion, as many people mistakenly think, but he was sent as the Final Prophet of Islam. By revealing His final message to Muhammad, which is an eternal and universal message for all of mankind, God finally fulfilled the covenant that He made with Abraham. Just as it was incumbent upon the those who were alive to follow the message of the last of the succession of prophets which was sent to them, it becomes incumbent upon all of humanity to follow the message of Muhammad. God promised that this message would remain unchanged and fit for all times and places. Suffice is it to say that the way of Islam is the same as the way of the prophet Abraham, because both the Bible and the Quran portray Abraham as a towering example of someone who submitted himself completely to God and directed worship to Him alone and none else, and without any intermediaries. Once this is realized, it should be clear that Islam has the most continuous and universal message of any religion, because all prophets and messengers were “Muslims”, i.e. those who submitted to God’s will, and they preached “Islam”, i.e. submission to the will of Almighty God by worshipping Him Alone and obeying His commandments. So we see that those who call themselves Muslims today do not follow a new religion; rather they follow the religion and message of all prophets and messengers which were sent to humanity by God’s command, also known as Islam. The word “Islam” is an Arabic word which literally means “submission to God”, and Muslims are those who willfully submit to and actively obey God, living in accordance with His message. Source

The main message of Islam is the same basic message in all revealed religions, as they are all are from the same source, and the reasons for disparity found between religions. Among the blessings and favors that God has bestowed upon humanity is that He endowed them with an innate ability to recognize and acknowledge His existence. He placed this awareness deep in their hearts as a natural disposition that has not changed since human beings were first created. Furthermore, He reinforced this natural disposition with the signs that he placed in creation that testify to His existence. However, since it is not possible for human beings to have a detailed knowledge of God except through revelation from Himself, God sent His Messengers to teach the people about their Creator Who they must worship. These Messengers also brought with them the details of how to worship God, because such details cannot be known except by way of revelation. These two fundamentals were the most important things that the Messengers of all the divine revelations brought with them from God. On this basis, all the divine revelations have had the same lofty objectives, which are: 1. To affirm the Oneness of God - the praised and glorified Creator – in His essence and His attributes. 2. To affirm that God alone should be worshipped and that no other being should be worshipped along with Him or instead of Him. 3. To safeguard human welfare and oppose corruption and evil. Thus, everything that safeguards faith, life, reason, wealth and lineage are part of this human welfare that religion protects. On the other hand, anything that endangers these five universal needs is a form of corruption that religion opposes and prohibits. 4. To invite the people to the highest level of virtue, moral values, and noble customs. The ultimate goal of every Divine Message has always been the same: to guide the people to God, to make them aware of Him, and to have them worship Him alone. Each Divine Message came to strengthen this meaning, and the following words were repeated on the tongues of all the Messengers: “Worship God, you have no god other than Him.” This message was conveyed to humanity by prophets and messengers which God sent to every nation. All of these messengers came with this same message, the message of Islam. All the Divine Messages came to bring the life of the people into willing submission to God. For this reason, they all share the name of “Islam”, or “submission” derived from the same word as “Salam”, or “peace”, in Arabic. Islam, in this sense, was the religion of all the prophets, but why does one see different variations of the religion of God if they all emanated from the same source? The answer is twofold. The first reason is that as a result of the passage of time, and due to the fact that previous religions were not under the Divine protection of God, they underwent much change and variation. As a result, we see that the fundamental truths which were brought by all messengers now differ from one religion to another, the most apparent being the strict tenet of the belief and worship of God and God alone. The second reason for this variation is that God, in His infinite Wisdom and eternal Will, decreed that all the divine missions prior to the final message of Islam brought by Muhammad, may the mercy and blessings of God be upon him, be limited to a specific time frame. As a result, their laws and methodologies dealt with the specific conditions of the people whom they had been sent to address. Humanity has passed through numerous periods of guidance, misguidance, integrity, and deviation, from the most primitive age to the heights of civilization. Divine guidance accompanied humanity through all of this, always providing the appropriate solutions and remedies. This was the essence of the disparity that existed between the different religions. This disagreement never went beyond the particulars of the Divine Law. Each manifestation of the Law addressed the particular problems of the people it was meant for. However, the areas of agreement were significant and many, such as fundamentals of faith; the basic principles and objectives of the Divine Law, such as protecting faith, life, reason, wealth, and lineage and establishing justice in the land; and certain fundamental prohibitions, some of the most important of these being idolatry, fornication, murder, theft, and giving false witness. Moreover, they also agreed upon moral virtues like honesty, justice, charity, kindness, chastity, righteousness, and mercy. These principles as well as others are permanent and lasting; they are the essence of all the Divine Messages and bind them all together. Source

Celebration held to commemorate the story of Ibrahim which coincides with the Hajj pilgrimage is the holiest event of the Muslim year. Eid-ul-Adha or ‘the feast of the sacrifice’, is the second Eid festival of the calendar year, which honours Ibrahim’s commitment to God when ordered to offer up his only son - not named in the Qu’ran as Ismail but widely accepted in Islamic literature as so - as a sacrifice. As he prepared to carry out the act, Satan appeared to Ibrahim attempting to deter him from his task, but the devout man threw stones to repel the devil. At the last second, God sent the angel Jibra'il to replace the boy with a ram. In other versions of the story, the knife is flipped out of Ibrahim’s hand or copper appears over the boy’s throat, preventing the sacrifice. Ibrahim, astonished to see his son unharmed, was praised for his devotion and willingness to surrender himself to Allah. Eid al-Adha is one of the holiest celebrations in Islam and marks the end of the Hajj, the annual pilgrimage to the holy city of Mecca in Saudi Arabia which must be undetaken once in a lifetime all physically and financially capable Muslims. Eid al-Fitr, which this year fell in June, is held to celebrate the end of the month-long fasting period of Ramadan. When does Eid al-Adha begin? Like other Islamic celebrations, Eid al-Adha by the lunar calendar, and always begins on the 10th day of Dhu al-Hijjah - known as Arafat Day, or the climax of the annual Hajj pilgrimage period. In the Gregorian system, the date can vary over a period of 11 days. In 2017 the celebration begins on Friday 1 September, although in Muslim majority countries the public holiday often starts the day before. In Pakistan, the festival will start on Saturday 2 September. The date is set when the closest new moon is seen. How long does it last? Eid al-Adha is marked by a four or five day public holiday in most Muslim countries - although in Turkey and Qatar celebrations last for 10 days and in Saudi Arabia a whole fortnight. A three day holiday is being held in Ghana, Nigeria and Uganda. How is it celebrated? Muslims put on smart clothes for morning prayers both before and after sunrise, which are followed by family meals and the exchanging of gifts. In remembrance of the Ibrahim story, a goat or sheep is often slaughtered. One third of the meat is consumed by the family, another for friends and relatives and the last part for those in need. The period is seen as an important time for charity work. Source

LONDON (RNS) — Greenbelt, the biggest Christian festival in the United Kingdom, will feature Muslim worship for the first time this year. The decision by organizers of the annual festival — which began more than 40 years ago as a gathering that drew about 1,500 young people — has stirred some controversy, according to organizers. Now Greenbelt draws a much larger crowd of about 20,000 over the August Bank Holiday weekend, Aug. 25-28, and offers not only music but also theological discussion and opportunities to work on social justice issues. While it sprung from evangelical Christians, in recent years Greenbelt has expanded to include a much wider range of participants, including an occasional Muslim speaker. But this is the first year it is has made a concerted effort to feature Islamic culture and spirituality as a significant part of the festival, which will include instruction on Sufi chants — described on the Greenbelt website as “a unique form of mystical worship.” The chanting will be taught under an oversized tent at Greenbelt devoted to Islamic art, culture and spirituality. Including Muslim worship at a Christian festival surprised and upset some people, said Greenbelt’s creative director Paul Northup. “There has been some negative and quizzical reaction from die-hard supporters of the festival,” he said. But there was also healthy curiosity about the new Muslim component of this primarily Christian gathering, which takes place on land surrounding the stately Boughton House in Northamptonshire, in the English midlands. Programming related to Islam this year is funded by Amal — an organization that promotes Islamic culture and arts. The events at Greenbelt will be curated by Chicago-based producer Asad Ali Jafri. Amal is in turn backed by the Said Foundation, founded by businessman and philanthropist Wafic Saïd. Saïd made his fortune as a banker, and first came to prominence in the U.K. after helping facilitate the Al-Yamamah arms deal between Britain and Saudi Arabia — the biggest export deal in British history. “The Amal funding was a game-changer,” said Northup. “Since 9/11, the Greenbelt trustees have wanted the festival to engage with Islam more deeply,” he said. “We wanted to play our part in dismantling, as far as we could, the extremist stereotyping and narrative the Muslim faith and community labored under and to introduce Greenbelters to Muslim thinkers, artists, activists and spirituality.” Attendees will get to know Muslims who may not share their faith, he continued, but still share their values, and with whom they can make “common cause.” “The Common Good” is the theme of this year’s festival, which will give attendees opportunities to get involved with anti-poverty, LGBT, environmental, and other progressive causes. “It is because we are Christian that we do this. Not because we want to dilute or deny our faith. It’s because we want to be true to our faith and to continue to live and express it dynamically, creatively and generously,” Northup added. Other events curated by Amal at Greenbelt this year will include talks on culture and Islam, a discussion on the 70th anniversary of the partition and independence of India, and Christian and Muslim reflections on Black Lives Matter. Source